L2: Christ and the Story of Scripture

Act II: The Fall

We read about the Fall in Genesis 3.
1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” 2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’ ” 4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” 6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. 8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, “Where are you?” 10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.” 11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” 12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.” 13 Then the LORD God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” 14 So the LORD God said to the serpent, “Because you have done this, “Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. 15 And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” 16 To the woman he said, “I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.” 17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ “Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. 18 It will produce thorns and thistles for you, and you will eat the plants of the field. 19 By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.” 20 Adam named his wife Eve, because she would become the mother of all the living. 21 The LORD God made garments of skin for Adam and his wife and clothed them. 22 And the LORD God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life. —Genesis 3:1-24 NIV
In Genesis 3, we read that humanity rebelled against God by disobeying his word. When Satan tempted Eve, Adam was with her. He failed to lead and protect her as the covenant head. He failed to wield God’s word to defeat the serpent. He willingly disobeyed God’s word and his roles as God's image-bearer and humanity's covenant head, and so he rejected God as his king. As a result, we read in Gen 3:14–19 that God cursed Adam and all creation because of Adam's rebellion.
In the Fall, we learn the problem. We learn the problem with us and with our world. We learn the problem that only Jesus can solve: original sin. In Adam, all humans are guilty. We sin because we are born as sinners. And as sinners who reject God as our king, we are cut off from God, the source of all life.
As we press in to understand who Jesus is and what he has done, we must first understand what the Bible says our problem is. Our problem is not merely lack of education. And so, we need more than a teacher. Our problem is not merely social disorder. So, we need more than a politician or a social worker. Our problem is not merely a polluted environment. So, we need more than an environmentalist. Our problem is original sin, and the just wrath of God against our guilt. We need a savior to save us from our slavery to sin, the tyranny of death, and the dominion of darkness. Jesus is that savior, the new covenant head of a new humanity.
We must soberly recognize that God cannot abide with a sinful humanity, and a sinful humanity cannot bring forth the plan of God to have a people for himself in a place of perfect provision...How can God save us and satisfy himself simultaneously? Or, how can God who is righteous forgive sinners he created for righteousness and be both “just and the justifier” (Rom. 3:25–26)? (Stephen J. Wellum, God the Son Incarnate, 120-21.)
Precisely on this point, there is hope in Genesis 3. We see this hope in two places:
  1. First, the very fact that there is a fall means that evil was not part of creation’s original design. The world was not always this way. God did not design us with evil in our hearts. Sin and evil are not a necessary part of what it means to be human.
  2. In Genesis 3:15, God promises to send a son of Eve to reverse God’s curse against our sin. This is the ground of all human hope: God’s promise to overcome the curse by once again blessing humans through a son of Eve. The rest of the Bible is about how God would fulfill this Gen 3:15 promise by bringing Eve’s promised Son into the world to crush the serpent's head.
As we look to the Bible to help us answer the question, “Who is Jesus?,” the Bible teaches that his humanity matters. In order to fulfill God’s promises, Jesus had to be fully human.
Yet, we must also note in this text that God gave these promises specifically in relation to Eve. Look again at Genesis 3:15. God calls this promised deliverer, her offspring. And so, God refers to this deliverer as the offspring of Eve and not Adam. How can this be? The NT provides the answer: the virgin birth. Clearly, even here in Genesis 3:15, the Bible calls us to set our hope on a savior who is fully human but also comes uniquely from outside of humanity, a savior who comes from God to save us from our sins (John 3: 16; 1 Tim 1:15), a savior who is God himself (Isa 43:11).

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